La bibbia di Satana by Anton S. Lavey at – ISBN – ISBN – Arcana – – Softcover. LaVey fu anche l’autore de The Satanic Bible («La Bibbia Satanica») e il fondatore del satanismo razionalista, un sistema sintetico che raccoglie la sua idea di. The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in It is the central religious text of LaVeyan Satanism, and.
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The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in It is the central religious text of LaVeyan Satanismand is considered the foundation of its philosophy and dogma.
Believers have been described as ” atheistic Satanists”  because they believe that God is not an external entity, but rather something that each person creates as a projection of their own personality—a benevolent and naton force in their life. The Satanic Bible is composed of four books: LaVey also uses the book to dispel rumors surrounding the religion. He discusses the required mindset and focus for performing a ritual, and provides instructions for three rituals: There have been both positive and negative reactions to The Satanic Bible.
It has been described as “razor-sharp”  and “influential”. LaVey has been criticized for plagiarizing sections,  and accusations have been made that his philosophies are largely borrowed.
There are multiple stories of the birth of The Satanic Bible. In the introduction to the —present edition, High Bkbbia Peter H. Gilmore describes LaVey as having compiled The Satanic Bible on his own from monographs he had written about the Church of Satan and its rituals.
Gilmore lists a number of people who influenced LaVey’s writings: Ayn RandFriedrich NietzscheH. Menckenthe members of the carnival with whom LaVey had supposedly worked in his youth, P.
Either to meet length requirements set by the publisher aton or out of agreement with the ideas,  LaVey and Hegarty borrowed heavily from writings by other authors. Originally published in paperback by Avon in eatana, The Satanic Bible has had thirty printings  and has never gone out of print. Though it is no longer included in current printings of The Satanic Bibleearly printings included an extensive dedication to various people bibvia LaVey recognized as influences.
HowardXi OrwellH. Lovecraft bibbbia, Tuesday WeldH. Throughout the various printings of The Satanic Bibleit has included introductions by various authors. The first edition in print from to included an excerpt from an article by Burton H. Wolfe provides an extensive biography of LaVey and a history of bibbia Church of Satan.
He mentions Rosemary’s Baby as contributing to the popularity of Satanism, though he does not claim LaVeyan Satanism to have directly influenced its creation. Aquino, who later went on to found the Temple of Set with a number of members of the Church of Satan. He gives a detailed analysis of the Satanic philosophies, and dispels myths about LaVeyan Satanism. He explains that it is not ” devil worship “, and that LaVeyan Satanists in fact oavey the worship bibnia external gods completely.
He too provides a ci background on LaVey, explaining how LaVey brought some of the knowledge he had acquired while working with the circus to his religion. It included some of the same content as the version, with an expanded biography of LaVey and more information on the various conflicts between other religions and LaVeyan Satanism.
In this introduction, he discusses his discovery of LaVeyan Satanism and his relationship with LaVey. He then goes on to provide a detailed biography of LaVey and addresses allegations that LaVey falsified much of the story of his own past.
The introduction also provides a history of The Satanic Bible itself, as well as that of two other lq by LaVey: LaVey explains his reasons for writing The Satanic Bible in a short preface.
La bibbia di Satana
He speaks skeptically about volumes written by other authors on the subject of magic,  dismissing them as “nothing more than sanctimonious fraud” and “volumes of hoary misinformation and false prophecy”.
He complains that other authors do no more than confuse the subject. He mocks those who spend large amounts of money on attempts to follow rituals and learn about the magic shared in other occult books. He also notes that many of the existing writings on Satanic magic and ideology were created by ” right-hand path ” authors. He tells that The Satanic Bible contains both truth and fantasy, and declares, “What you see may not always please you, but you will see! The prologue to The Satanic Bible begins by discussing the concept of gods, good and evil, and human nature.
It includes the Nine Satanic Statements:.
They also served as a template for later publications by LaVey, such as his “Nine Satanic Sins”. Much of the first book of The Satanic Bible is taken from parts of Redbeard’s Might Is Rightedited to remove racismantisemitismand misogyny.
LaVey, through Redbeard, strongly advocates social Darwinism, saying, “Death to the weakling, wealth to the strong! It criticizes both law and religious principles, instead suggesting doing only what makes one happy and successful.
LaVey continues to denounce other religions, and he rails against what he sztana to be arbitrary definitions of “good” and “evil”. Long-standing lies that are believed to be irrefutable truths are identified as the most dangerous.
anton lavey: l’uomo di satana
It details how Christianity has taught that God is good and Satan is evil,  and presents an alternate view. It describes that the concept of Satan, used synonymously with “God”, is different for each LaVeyan Satanist, but that to all it represents a good and steadying force in their life. Believers have been called “atheistic Satanists” because of this lack of belief in external gods,  but others identify as antitheistic. LaVey rejects the idea of prayer, instead urging Satanists to take action to fix a situation instead of asking for a solution.
He says that Satanism is a form of “controlled selfishness”, in the sense that doing something to help another will in turn make one happy. The Golden Rule is again mentioned, and LaVey suggests altering it from “Do unto others as you would have them do unto you” to “Do unto others as they do unto you” so that if someone is treated poorly, he or she can respond viciously. The Book of Lucifer contains a long chapter titled “Satanic Sex”, discussing Satanism’s view on sexual activity as well as misconceptions surrounding these views.
He denies the belief that sex is the most important element in LaVeyan Satanism, and that participation in orgies or other promiscuous behavior is forced. He explains that sexual freedom is encouraged, but only in the sense that believers should be free to explore their own sexualities as they please, without harming others.
He explains that the only time a LaVeyan Satanist would perform a human sacrifice would be to accomplish two goals: He considers the action of hurting another person a request to be destroyed, and explains that the Satanist is morally required to grant this request in the form of a curse.
LaVey also says that a Satanist would never sacrifice a baby or an animal, as they are pure carnal beings and considered to be sacred. He explains that one who has lived a full life will dread death, and that this is the way it should be. He also does not agree with the idea of reincarnation.
He encourages a strong will to live, comparing it to animals’ instincts to fight viciously for their lives. Suicide is discouraged except in cases of euthanasiawhere it would end extreme suffering. Following one’s birthday in importance are Walpurgisnacht and Halloween.
Solstices and equinoxes are also celebrated. The third book of The Satanic Bible describes rituals and magic. LaVey explains that, in order to control a person, one must first attract their attention. He gives three qualities that can be employed for this purpose: He also advocates the use of odor.
Sex rituals work to entice another person; compassion rituals work to improve health, intelligence, success, and so on; destruction rituals work to destroy another person. He particularly advocates group participation for destruction rituals, as compassion and sex rituals are more private in nature.
The final book of The Satanic Bible emphasizes the importance of spoken word and emotion to effective magic. The “Invocation employed towards the conjuration of lust” is used for attracting the attentions of another. Both male and female versions of the invocation are provided. The “Invocation employed towards the conjuration of destruction” commands the dark forces to destroy the subject of the invocation. The “Invocation employed towards the conjuration of compassion” requests protection, health, strength, and the destruction of anything ailing the subject of the invocation.
They are given in Enochian and also translated into English. He maintains that the translations provided are an “unvarnishing” of the translations performed by the Hermetic Order of the Golden Dawn in the s,  but others accuse LaVey of simply changing references to Christianity with those to Satan.
The Satanic Bible often uses the terms “God” and “Satan” interchangeably,  except when referring to the concepts of these as viewed by other religions. LaVey also occasionally uses the term “God” to refer to other religions’ views of God, and “Satan” or synonyms to refer to the idea of god as interpreted by LaVeyan Satanism, as when he writes, “When all religious faith in lies has waned, it is because man has become closer to himself and farther from ‘God’; closer to the ‘Devil.
He argues that man’s unwillingness to accept his own ego has caused him to externalize these gods so as to avoid the feeling of narcissism that would accompany self-worship. If man insists on externalizing his true self in the form of “God,” then why fear his true self, in fearing “God,”—why praise his true self in praising “God,”—why remain externalized from “God”.
Man needs ritual and dogma, but no law states that an externalized god is necessary in order to engage in ritual and ceremony performed in a god’s name!
Could it be that when he closes the gap between himself and his “God” he sees the demon of pride creeping forth—that very embodiment of Lucifer appearing in his midst? Though at some points LaVey refers to Satan as a physical being, this is intended to encourage the Satanist’s “rational self-interest.
Many of the ideas in The Satanic Bible are shaped around a secularscientific view of the world. However, some of these ideas do beyond present-day secularism by implying that various occult forces are not supernatural, but rather thus far undiscovered by science. James Lewis argues that scientific themes are so prevalent in The Satanic Bible because LaVey was appealing to the authority of science to legitimize Satanism as a religion.
Social Darwinism and the concept of “human nature” are ideas that are prevalent throughout The Satanic Bible. LaVey describes Satanism as “a religion based on the universal traits of man,”  and humans are described throughout as inherently carnal and animalistic.
Each of the seven deadly sins is described as part of human’s natural instinct, do are thus advocated. The Satanic Bible is recognized as one of the key texts of modern Satanism. Many other Satanist groups and individual Satanists who are not part of the Church of Satan also recognize LaVey’s work as influential. Richard Metzger describes The Satanic Bible as “a razor-sharp, no-bullshit primer in natural and supernatural law. Bromley calls it ” iconoclastic ” and “the best-known and most influential statement of Satanic theology.
Gallagher says that Satanists use LaVey’s writings “as lenses through which they view themselves, their group, and the cosmos. He argues that many erroneously categorize the content of The Satanic Bible as evil and depraved from the minimalist, dark cover design composed of a purple Sigil of Baphomet and white text on the front, and a photo of LaVey superimposed over the Sigil of Baphomet on the backthe verbose, overblown style of the text, and the presence of the word “Satan” in the title.
Contrary to this belief, he says, the philosophy presented by LaVey is “neither offensive nor surprising. The Satanic Bible has also received a large amount of bibvia from people and organizations who find its content to be dangerous.
Much of this criticism came during the period of ” Satanic panic ,” when Satanic ritual abuse was feared to be epidemic.